Panema — The Heavy Energy Kambô Helped Me Release
- Diana Maties
- May 25
- 5 min read
There are certain experiences in life that stay with you because they feel deeper than the mind can fully explain.
For me, one of those experiences happened during Kambô ceremonies and it happened twice..
During two separate Kambô ceremonies, I experienced almost exactly the same sensation: a dense, heavy energy lifting from my shoulders. It did not feel only physical. It felt emotional, energetic, symbolic — as if something I had been carrying for a long time was being released. It started with a sense of accumulation, feeling it all and then release..
The experience was so specific and unmistakable that later, when I learned a bit more about the Amazonian understanding and belief system around Kambô, something deeper started to click into place for me...
Hearing about the concept of Panema, and the way indigenous people described it, as this heavy, stagnant energy that people carry and that Kambô helps lift and clear, felt incredibly aligned with what I had personally experienced during my ceremonies.
What Is Panema?
Among several Amazonian tribes connected with Kambô traditions, Panema refers to a state of heaviness, stagnation, low vitality, emotional density, spiritual blockage, or disconnection from life and flow. (journals.sagepub.com)
You can find it described as:
energetic heaviness,
spiritual contamination,
emotional stagnation,
loss of clarity,
disconnection from nature and purpose,
accumulated dense energy.
The Amazonian Understanding of Panema
In Amazonian tribal life, Panema was not viewed merely as a mood or emotional issue. For tribes such as the Matsés, Katukina, Yawanawá, Marubo, and Kaxinawá, it affected daily life, hunting, vitality, focus, intuition, and connection with nature. (journals.sagepub.com)
A hunter affected by panema might:
repeatedly fail,
feel weak or foggy,
lose sharpness,
feel emotionally irritated,
become disconnected from instinct and flow.
So Kambô was traditionally used not simply as “medicine,” but as a purification and realignment process meant to clear panema and restore vitality, focus, clarity, and connection.
What I find fascinating is that Indigenous traditions often do not separate:
physical,
emotional,
energetic,
spiritual,
environmental,
and social imbalance.
They are understood as one interconnected reality, and that deeply resonates with me, too.
Because in life, heaviness rarely exists only in one layer of our being.
Emotional heaviness becomes physical tension and unresolved experiences become fatigue.
and stress disconnects us from ourselves, from joy, from nature, from flow.
Different languages.
Different cultures.
But we all point toward similar human experiences.
Why the Shoulders?
One thing I found especially interesting is that although I could not find tribal writings specifically saying “Panema sits on the shoulders,” practically, it makes enormous sense for me to release "Panema" mainly from the shoulder area.
Across cultures, shoulders represent:
burdens,
responsibility,
pressure,
survival stress,
emotional carrying.
Even in everyday language, we say:
“carrying the world on your shoulders,”
“a burden on my shoulders,”
“a weight lifted off my shoulders.”
And during my Kambô experiences, that is exactly what it felt like.
A weight lifting.
Not metaphorically.
Physically. Energetically. Emotionally.
Modern somatic and nervous-system perspectives also recognise that humans commonly store chronic tension in:
shoulders,
neck,
jaw,
upper back.
So whether someone interprets the experience spiritually, energetically, psychologically, or physiologically, the shoulders seem to be a place where humans carry accumulated stress and heaviness.
What Causes Panema?
From the perspectives I found online, my resonance and experience and also in anthropological writings, panema can develop through:
unresolved emotional pain,
fear,
grief,
conflict,
prolonged stress,
social tension,
trauma,
energetic imbalance,
disconnection from nature,
living out of alignment with oneself.
Some researchers compare Panema to modern concepts such as:
chronic stress,
nervous system dysregulation,
emotional burnout,
depression,
existential heaviness. (journals.sagepub.com)
But Indigenous traditions usually frame it more holistically — as a disturbance in the balance of life force, spirit, body, emotion, and connection.
Kambô as Purification and Reset
Kambô comes from the secretion of the Amazonian Giant Monkey Frog (Phyllomedusa bicolor). The secretion contains powerful bioactive peptides that produce intense physiological effects in the body.
Ceremonies often involve:
purging,
sweating,
shaking,
intense heartbeat,
heat,
emotional release,
altered states of awareness,
feelings of energetic discharge.
In Amazonian traditions, these processes are often understood as the clearing of Panema.
One academic paper even described Kambô symbolically as: “Vaccination Against Bad Influences.” (researchgate.net)
I found that wording powerful because it points out how the heaviness we carry builds up in us energetically from life experiences.
It comes from:
environments,
relationships,
emotional atmospheres,
collective stress,
modern disconnection from nature,
prolonged survival-mode living.
In these terms, purification is not only about removing toxins from the body, but also clearing what no longer belongs in our inner world.
The Modern Medical Perspective
At the same time, I think it is important to stay balanced and grounded when speaking about Kambô.
Modern medicine explains Kambô through the physiological effects of its peptides on the nervous system, cardiovascular system, circulation, and immune responses.
Some sensations people experience during Kambô may result from:
adrenaline release,
blood pressure shifts,
nervous-system activation,
muscle release,
emotional catharsis.
Medical authorities also warn that Kambô can carry serious risks and should be approached carefully and responsibly.
For me personally, I do not feel the need to force one explanation to cancel the other.
I believe the body, nervous system, emotions, energy, and consciousness are deeply interconnected. Different perspectives may simply describe different layers of the same experience.
A Personal Reflection
Yes, in many ways, we come into this world alone, and we walk our inner journey ourselves.
But along the way, we receive help.
We receive help from people. We receive help from nature. We receive help from moments, challenges, medicines, and connections that guide us back into alignment with ourselves.
Nature holds many powerful medicines that humans have worked with for generations to heal, purify, clarify, balance, and realign. One of these "medicines" is Kambô.
And beyond the "medicine" itself, we also receive help from the people who carry it with integrity, respect, presence, and care.
I feel deeply grateful to have connected not only with Kambô itself, but also with Mihai from Viva Kambo, through whom I experienced this medicine. I appreciate the groundedness, dedication, and sincerity with which he brings this work from the Amazonian traditions into our Western world and supports people through the process.
Over time, Kambô brought noticeable changes into my life.
Short-term, I experienced:
improved vitality,
clarity of mind,
emotional settling,
uplifted mood,
physical balancing,
and a sense of energetic reset.
Long-term, I noticed:
greater resilience,
more stable vitality,
emotional uplift,
and a more positive, clearer relationship with life itself.
My life genuinely improved through my connection with this "medicine", which is why I continue returning to it with gratitude and respect.
My next Kambô experience will involve a “full-body reset,” using a point-gate applied to the ear, which connects to important organs in the body. I am curious to experience this approach and will continue observing and reflecting on how it affects me personally.
For me, Kambô has never been about escaping life.
It has been about returning.
Returning to clarity.
Returning to vitality.
Returning to presence.
Returning to connection with life itself.


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